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Intelligent Design

The Center for Science and Culture

The Designed “Just So” Universe

Introduction What does it mean on a human level for an engineer to design a product? On a grand scale, what would it mean to say that the universe is the product of an intelligent designer? And what evidence is there to support such a claim? What features of the universe suggest that a “home” has been carefully crafted for Read More ›

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National Astronomy Observatory, Socorro, New Mexico

Science and Design

En Español When the physics of Galileo and Newton displaced the physics of Aristotle, scientists tried to explain the world by discovering its deterministic natural laws. When the quantum physics of Bohr and Heisenberg in turn displaced the physics of Galileo and Newton, scientists realized they needed to supplement their deterministic natural laws by taking into account chance processes in Read More ›

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The Fine-Tuning Design Argument

I. Introduction The Evidence of Fine-tuning1 Suppose we went on a mission to Mars, and found a domed structure in which everything was set up just right for life to exist. The temperature, for example, was set around 70o F and the humidity was at 50%; moreover, there was an oxygen recycling system, an energy gathering system, and a whole Read More ›

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Two people having coffee across from each other
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Fruitful Interchange or Polite Chitchat?

The demand that epistemic support be explicated as rational compulsion has consistently undermined the dialogue between theology and science. Rational compulsion entails too restrictive a form of epistemic support for most scientific theorizing, let alone interdisciplinary dialogue. This essay presents a less restrictive form of epistemic support, explicated not as rational compulsion but as explanatory power. Once this notion of epistemic support is developed, a genuinely productive interdisciplinary dialogue between theology and science becomes possible. This essay closes by sketching how the Big Bang model from cosmology and the Christian doctrine of Creation can be viewed as supporting each other. Read More ›
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What Brings a World into Being?

Since their inception in the 17th century, the modern sciences have been given over to a majestic vision: there is nothing in nature but atoms and the void. This is hardly a new thought, of course; in the ancient world, it received its most memorable expression in Lucretius' On the Nature of Things. But it has been given contemporary resonance in theories--like general relativity and quantum mechanics--of terrifying (and inexplicable) power. If brought to a successful conclusion, the trajectory of this search would yield a single theory that would subsume all other theories and, in its scope and purity, would be our only necessary intellectual edifice. Read More ›

US Commission on Civil Rights Hearing

Proceeding’s summation by then sitting board member Robert P. George: “Authentic education plainly requires fair consideration of all reasonable points of view. It is disturbing that there are efforts to exclude from the curriculum responsible criticism of Darwinism. There is nothing to be lost, and everything to be gained, from free and open inquiry.” Robert P. George McCormick Professor of Read More ›

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Sunlight pierces through the clouds

The Act of Creation

For Homer the act of creating poetry is a divine gift, one that derives from an otherworldly source and is not ultimately reducible to this world. This conception of human creativity as a divine gift pervaded the ancient world, and was also evident among the Hebrews. In Exodus, for instance, we read that God filled the two artisans Bezaleel and Aholiab with wisdom so that they might complete the work of the tabernacle. Read More ›

Teaching the Origins Controversy

One can hardly imagine a more contentious issue in the American culture wars than the debate over how biological origins should be taught in the public schools. On the one hand, the National Academy of Sciences, the National Center for Science Education, and the American Civil Liberties Union have insisted that any departure from a strictly Darwinian approach to the …

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no focus. the fabric behind her. silhouette and shadow. child with his hand against the fabric, please help. domestic violence concept.
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The Revenge of Conscience

Things are getting worse very quickly now. The list of what we are required to approve is growing ever longer. Consider just the domain of sexual practice. First we were to approve sex before marriage, then without marriage, now against marriage. First with one, then with a series, now with a crowd. First with the other sex, then with the Read More ›

Objections Sustained

Objections Sustained is a collection of essays by UC Berkeley law professor Phillip Johnson, also the Program Advisor to Discovery Institute’s Center for Science and Culture. In the first half of the book, Johnson presents nine short chapters about Darwinists and Darwinism. Johnson first takes aim at the myth that science and religion occupy completely separate realms. This myth, formally approved Read More ›

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Saint Augustine of Hippo, Church on the Mount of Beatitudes
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Abusing Theology

Abstract: According to Howard Van Till, the early Christian fathers Basil and Augustine taught that life appeared as a consequence of creaturely capacities which God bestowed on the world from the beginning, in contrast to special creationism, which teaches that God intervened in the creation to make living things. To reconcile Christian faith with modern science, Van Till advocates recovering “the historic creationist tradition,” which he characterizes as the “forgotten doctrine of Creation’s functional integrity” taught by Basil and Augustine. Basil, however, believed that God intervened in the creation to make living things, and was thus a special creationist. According to Augustine, God created everything simultaneously and placed causal principles into the creation which subsequently produced creatures in time. But Augustine proposed his theory of causal principles to emphasize that every species was created in the beginning by a special act of God, and he denied that creaturely capacities could produce anything new. Therefore, Van Till’s “forgotten doctrine of Creation’s functional integrity” has no basis in Basil’s theology, and its emphasis on creaturely capacities is alien to Augustine’s theology; so “the historic creationist tradition” is not what Van Till represents it to be.


Some Christians believe that the major features of living things could not have arisen through Darwinian evolution, but must have been specially created by God. Physicist Howard J. Van Till criticizes this position on the grounds that it relies on a “God-of-the-gaps” who must “act directly in the course of creation’s formative history to compensate for gaps or deficiencies in the capacities of created substances.” According to Van Till, the world is characterized instead by “functional integrity,” meaning that it “has no functional deficiencies, no gaps in its economy of the sort that would require God to act immediately.”1

Van Till maintains that his position is rooted in the theological writings of St. Basil of Caesarea and St. Augustine of Hippo. According to Van Till, these two early Christian fathers taught “that at the beginning God created, from nothing, all substances and forms, but that the forms of creatures became actualized only in the course of time. Most importantly, these creatures appeared in the course of history not as a consequence of some new, direct and ‘special’ act of God (an ‘intervention’), but as the consequence of created substances employing their God-given capacities to bring about in time what the Creator had in mind from the beginning.”2

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Literature Survey June 1998

Darwin’s Theology Robert J. Richards, “The Theological Foundations of Darwin’s Theory of Evolution,” in Experiencing Nature, P.H. Theerman and K.H. Parshall, eds. (Kluwer Academic Publishers, 1997), pp. 61-79. Most historians of science take Darwin at his word in the Autobiography: although he believed in God and special creation as a young man, “disbelief crept over me at a very slow Read More ›

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Mind Gap Sign On Subway Platform

Are There Gaps in the Gapless Economy?

Van Till's view of "functional integrity," while perhaps yielding aesthetic advantages to modern taste in metaphysics and theory, is implausible when confronted with orthodox Christianity. In particular, Christianity maintains that a "gap" in the natural order exists at the formation of individual human souls. Functional integrity, however, allows for no such discontinuities. Van Till cannot escape this problem. He must either abandon orthodox Christian anthropology to make his view plausible, or restrict the scope of functional integrity where human beings are concerned. Read More ›

Evolution Theater

One thing I love about the creation/evolution controversy is that it provides no end of amusement.Take the summer of 1999 for example. When the Kansas state board of education voted to de-emphasize the more speculative aspects of evolution in the state science standards, folks went wild. In a broadside published in Time, Harvard paleontologist and science writer Stephen Jay Gould Read More ›

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Sunset over Mount Rushmore, South Dakota, U.S.A.

Designed or Designoid

Richard Dawkins begins climbing Mount Improbable by contrasting two rock formations (Dawkins, 1996). The first is a weathered hillside in Hawaii that, when it is viewed from a certain direction at a certain time of day at a certain time of the year, casts a shadow that has a resemblance to John F. Kennedy. The second is the magnificent Mount Read More ›

Let Schools Provide Full Disclosure

The recent news from Post Falls has an all too familiar ring. A group of religiously motivated parents is pressing for the teaching of creationism alongside Darwinian evolution. If they succeed, many fear the A.C.L.U. will sue the school district. On the surface, the Post Falls controversy appears to be yet another dreary and unproductive chapter in the American culture Read More ›

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Photo by Bradley Ziffer on Unsplash

The Intelligent Design Movement

The Intelligent Design movement begins with the work of Charles Thaxton, Walter Bradley, Michael Denton, Dean Kenyon, and Phillip Johnson. Without employing the Bible as a scientific text, these scholars critiqued Darwinism on scientific and philosophical grounds. On scientific grounds they found Darwinism an inadequate framework for biology. On philosophical grounds they found Darwinism hopelessly entangled with naturalism, the view that nature is self-sufficient and thus without need of God or any guiding intelligence. More recently, scholars like Michael Behe, Stephen Meyer, Paul Nelson, Jonathan Wells, and myself have taken the next step, proposing a positive research program wherein intelligent causes become the key for understanding the diversity and complexity of life. Read More ›
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Molecular Machines

This article presents an overview of the key ideas in biochemist Michael Behe's book Darwin's Black Box: The Biochemical Challenge to Evolution. A more detailed discussion of these ideas can be found in the book itself. Those interested in the debate over intelligent design in biology should also check out Michael Behe's extensive responses to various critics. Read More ›

How a theologian, two biologists see Darwin

In this trio of books on science, evolution, and God, John Polkinghorne best fits his self-described category of “scientist- theologian.” He is a world-class physicist, member of the British Royal Society and an Anglican priest. His Faith, Science and Understanding (Yale University Press, $19.95, 224 pages) strikes at the heart of the theology and science debate. Is theology a real Read More ›