Intelligent Design

The Center for Science and Culture

J. Paul Leonard Library and Malcolm X Plaza at San Francisco State University
Photo by Webbi1987 via Wikimedia (CC BY-SA 3.0)

Scientific Correctness in San Francisco

When most of us think of the controversy over evolution in the public schools, we are likely to think of fundamentalists pulling teachers from their classrooms and placing them in the dock. Images from the infamous Scopes "monkey" trial of 1925 come to mind. Unfortunately, intolerance of this sort has shown itself in California in the 1990s as a result of students complaining about a biology instructor. Unlike the original Scopes case, however, this case involves a distinguished biology professor at a major university — indeed, an acknowledged expert on evolutionary theory. Read More ›

Thinking About the Theory of Design

Introduction: Why Return to a Disreputable Business? Present theological discussions . . . ignore natural theology, and for contemporary linguistic philosophers the Argument from Design possesses no validity whatsoever and is logically and morally indefensible, although it may serve to heighten religious emotions. Meyrick H. Carre“Physicotheology,” The Encyclopedia of Philosophy One wonders what religious emotions the argument from design is Read More ›

of-panda-and-people-Dean- Kenyon

Of Pandas and People: The Central Question of Biological Origins

Of Pandas and People gives evidence for intelligent design from origin-of-life studies, biochemistry, genetics, homology, and paleontology. In a unique manner, Of Pandas and People gives the pros and cons of both the biological-evolution theory and the intelligent-design concept. Pandas promotes a widely recognized goal of science education by fostering a questioning, skeptical and scrutinizing mindset. This supplemental biology textbook Read More ›

The Whole Question of Metaphysics

On February 11-16, 1993, the American Association for the Advancement of Science (AAAS) met in Boston for its 159th National Meeting. While several sessions addressed topics of great interest, one in particular — “The New Anti-evolutionism” — focused on issues which have long been featured in OR publications and correspondence.1 This report concentrates on that section.

Transcript of Michael Ruse’s 1993 Speech to the AAAS
(transcript added 5.98)

The Case of the Missing Speaker

Michael Ruse, a philosopher and biology historian at the University of Guelph in Ontario, was probably the best-known speaker featured at the session, “The New Anti-evolutionism.” As session organizer Eugenie Scott remarked before Ruse spoke, “He is almost a person who needs no introduction in this context.” Yet a recent article describing the session in the London Times Higher Education Supplement omits Ruse entirely.2 Although the Times provides the identities and views of all the other speakers in some detail, they make no mention — even in passing — of Ruse nor his talk.

Why the glaring omission? Was Ruse’s talk so commonplace or forgettable that it warranted no mention? Hardly: indeed, the opposite is the case. Ruse is often controversial, but he is rarely boring, and his talk entitled “Nonliteralist anti-evolution as in the case of Phillip Johnson” was true to form; it was (for this correspondent) easily the most memorable and surprising of the meeting. Thus I speculate that Ruse’s conspicuous absence from the Times article may be due to a certain uneasiness about his main point, which, Ruse argued (and I agree) “is an important one.”

This eyewitness report may help to repair the Times complete neglect of Professor Ruse. Let’s begin by reviewing the other speakers’ remarks.

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What Is Darwinism?

The debate between creationism and Darwinism is often depicted as a dispute between naive biblical literalists, who ignore the overwhelming evidence for evolution, and scientifically enlightened intellectuals. But this is a caricature that serves the purpose of helping to perpetuate a world view hostile to Christian faith: atheistic naturalism. The debate hinges on five key terms: creationism, evolution, science, religion, and truth. Instead of trying to Christianize evolution we ought instead to challenge the assumption that atheistic naturalism is true. Read More ›

Darwinism: Scientific Inference or Philosophical Preference

A session from a 1992 symposium called Darwinism: Scientific Inference or Philosophical Preference, recorded by the Foundation for Thought and Ethics, featuring Michael Ruse and Stephen Meyer.


Darwin On Trial

Darwin on Trial was responsible for alerting many among the public and in the scientific community to the deficiencies of Darwinism. UC Berkeley Law Professor and Program Advisor for Discovery Institute’s Center for Science and Culture, Phillip E. Johnson applies his skills as an analyzer of evidence to ask if Darwin’s theory holds up to scrutiny. Johnson begins by recognizing Read More ›

Conflating Matter and Mind

I’ve been asked to respond to criticisms of my paper “Converting Matter into Mind” (PSCS, Dec 90). My reaction to these criticisms is this: “Yes, I could have been more careful in some details and choice of terminology, but the substance of my position is unaffected.” The critics were guilty of two faults. First was a failure to read my Read More ›