Designed for Living
Does God exist? You can answer that question in at least two ways, including, notably, “yes.” But how do you argue for that particular answer?
A new cottage industry among the religiously minded is the re-articulation of the so-called “cosmological argument” for the existence of God. Its proofs work backward. They start with visible creation and reason that it can only be the work of an uncreated First Cause. Such proofs were once compelling to educated people. Now the average college graduate can do without them. He doesn’t know exactly why this is so; he simply believes that Darwin and Stephen Hawking have somehow managed to explain creation without reference to a Creator.
Darwin and Hawking, of course, have done no such thing. Science can never answer the question: Why is there something rather than nothing? The universe is a massive fact that does not account for its existence and — some would say, following Goedel’s incompleteness theorems — cannot do so. This does not stop certain astrophysicists from trying to generate whole universes from mathematical equations. But a mathematical model does not tell us why there is a universe to describe in the first place.
If we cannot so easily dismiss the brute fact of the universe, neither can we ignore its appearance of having been designed. As one staunchly atheistic 20th-century astronomer put it: “A common sense interpretation of the data suggests that a superintellect has monkeyed with physics, as well as with chemistry and biology.” How do you get around such a “common sense” interpretation? Darwin supplied the answer: Any “design” in nature is only apparent, the work of blind mechanisms. All you need to produce the bombardier beetle, for example, is random variations directed by natural selection — and a lot of time.
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