Rick Miesel was a 42-year-old convert to Christianity in 1985, and he retired from the business world in 1986. In 1989 he started a series of exposes of various religious teachers and organizations, and he eventually named it the “Christian Discernment Ministries” http://www.rapidnet.com/~jbeard/bdm/exposes/lewis/general.htm. There Miesel provides 275 reports on 180 individuals and topics — including a 4,545-word expose of C. S. Lewis. (He says he welcomes specific, constructive corrections at email@example.com.) Fifteen excerpts are listed below
1. Lewis indicates that shortly before his death he was turning toward the Catholic Church. Lewis termed himself “very Catholic.” His prayers for the dead, belief in purgatory, and rejection of the literal resurrection of the body are serious deviations from Biblical Christianity.
2. His contention that some pagans may “belong to Christ without knowing it” is a destructive heresy…, as was his statement that “Christ fulfils both Paganism and Judaism …”
3. Lewis believed that we’re to become “gods,” an apparent affirmation of theistic evolution.
4. He also believed the Book of Job is “unhistorical” (Reflections on the Psalms, pp. 110), and that the Bible contained “error” (pp. 110, 112) and is not divinely inspired
5. Lewis never believed in a literal hell, but instead believed hell is a state of mind one chooses to possess and become…
6. On heaven: “All the scriptural imagery (harps, crowns, gold, etc.) is, of course, a merely symbolical attempt to express the inexpressible.
7. C.S. Lewis’s most outrageous misunderstanding was about the purpose of the death of Christ, which of course mars all subsequent propositions about the effects of the cross and salvation.
8. In his speculations on the hereafter, Lewis is to be criticized for being so extra-biblical.
9. In spite of what many believe to be brilliant exegesis on Christian apologetics (In light of the above, one wonders which of Lewis’s books these people have been reading?), there appears to have been in C.S. Lewis a seemingly irresistible attraction to the shadow world of occult fantasy — a mingling of darkness with light evident in writings apart from his apologetics.
10, Lewis’s early favorite literature included E. Nesbit’s trilogy: Five Children and It, The Phoenix and the Wishing Carpet, plus The Amulet — all occult fantasies.
11. So much was Lewis’s life steeped in fantasy that he wrote, “The central story of my life is about nothing else” (p. 17). From Nesbit and Gulliver he advanced to Longfellow’s Saga of King Olaf and fell in love with the magic and pagan myths of Norse legend. By the age of twelve, there had grown in Lewis’s mind an intense relationship with the world of fantasy and elves… Although one would expect childhood fantasies to subside after a time, in Lewis’s case they became more a delight as he grew older.
12. After advancing to preparatory school at Wyvern, Lewis gradually “ceased to be a Christian.” He became interested in the occult and embraced an attitude of pessimism about what he considered a faulty world. His taste for the occult was nurtured and grew as he became enthralled with Wagnerian operas and their Norse sagas derived from Celtic mythology.
13. It was during their long association that both Lewis and Tolkien developed their most prestigious “sword and sorcery” material.
13. It is argued that in presenting a blend of fantasy with analogy to Christian truth, Lewis hoped to encourage his readers to search out the truth further. This, however, was not Lewis’s intention in writing his fantasies… Many of Lewis’s characters in his fantasies depicted as “good” are in reality associated with witchcraft, pagan mythology, and the Norse mysteries.
14. One of the more pronounced confusions of good and evil is Till We Have Faces, Lewis’s retelling of the Greek myth of Cupid and Psyche, written just a few years before his death. In this work, several ungodly concepts are espoused as valid truths.
15. In fact, there has developed a cult of sorts which venerates the fantasies of Lewis along with those of other writers who do not claim to be Christians. Evidence of this is the fact that Lewis’s Chronicles of Narnia is listed along with other occult writings as recommended inspirational reading by the makers of the demonically-oriented game Dungeons and Dragons!
According to Miesel, Lewis is also heretical on the depravity of man, how salvation works, losing salvation, being “Born Again,” and animals in heaven. He concludes, “While there may be insights into life that are profitable to be found in the works of C.S. Lewis, we think it not wise to encourage young or untaught Christians to feed on such a presentation of so-called Christian truth. Some may be readily attracted to Lewis’s style and logic, but let us not be blinded and thus miss the plain and simple truth of Scripture.”