Marvin Olasky

Marvin Olasky is Christianity Today’s executive editor for news and global, and a Senior Fellow of Discovery Institute and its Center for Science and Culture. He edited WORLD magazine from 1992 to 2021 and was a professor, provost, chairholder, and dean at The University of Texas at Austin, The King’s College, Patrick Henry College, and the World Journalism Institute from 1983 to 2021. He is the author of 28 books including The Tragedy of American Compassion, Fighting for Liberty and Virtue, Abortion Rites, Reforming Journalism, and Lament for a Father.

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Dr. Olasky earned an A.B. from Yale University in 1971 and a Ph.D. in American Culture from the University of Michigan in 1976. He was a Boston Globe correspondent and a Du Pont Company coordinator, and has written 5,000 articles for publications including World, The New York Times, The Wall Street Journal, The Washington Post, The Los Angeles Times, and Fortune.

Dr. Olasky is a Presbyterian Church in America elder and has chaired the boards of City School of Austin and the Austin Crisis Pregnancy Center. He has spoken on six continents and his writings have been translated into Chinese, Spanish, Italian, French, Portuguese, and Russian. He has been to 79 major league and spring training ballparks, all 254 Texas counties, and all three Delaware counties.

Marvin has been married for 45 years and has four sons, four daughters-in-law, and five grandchildren. He has been a foster parent, a PTA president, a cross-country bicycle rider, an informal advisor to George W. Bush, and a Little League assistant coach.

Archives

Three kinds of secularism, three critiques of centralism

_{Olasky Books May 2025}_{Marvin Olasky
May 10, 2025}

Thomas Howard’s Broken Altars: Secularist Violence in Modern History (Yale University Press, 2025) brilliantly flips the meme summarized by Christopher Hitchens in the title of his 2007 book, God is Not Great: How Religion Poisons Everything. I debated Hitchens that year and offered examples of Christian compassion that should have pushed him off absolutism, but he was adamant: “Everything.” Howard, though, shows how extreme secularism poisons societies. Howard helpfully distinguishes among three kinds of secularism: passive, combative, and eliminationist. “Passive” is what the First Amendment offers: The national government should not favor any particular religion nor interfere with citizens’ free exercise of faith, unless it’s faith in killing or injuring …

My Confession and Plea

_{Marvin Olasky
May 9, 2025}

As I prepare to bring this series of weekly columns to a close after three years, I think back to 1989 when I started to research three centuries of American poverty-fighters. I wrote about them in a 1992 book, The Tragedy of American Compassion, that became the historical basis for the “compassionate conservatism” popularized by Texas Governor George W. Bush, whom I informally advised (and still like). The project fizzled during his presidency, ground down by Washington politics but also by some internal realities. Regarding help for those sunk into long-term homelessness, two of my notions proved inadequate. First, in promoting “compassionate conservatism” I emphasized the literal meaning of “com-passion”: with suffering. My goal was for the …

Why Work Works

_{Marvin Olasky
May 2, 2025}

Bob Coté, the homeless man turned homeless shelter pioneer whom I wrote about last month, used to say, “Work works.” By that he meant not only that work brings in money but also that it brings purpose and community. Paul the apostle also spoke about helping others: Do something useful with your hands, he wrote in Ephesians 4:28. Paul’s injunction to church members was strong: “In the name of the Lord Jesus Christ…we give you this rule: ‘If man will not work, he shall not eat.’ We hear that some among you are idle. They are not busy; they are busybodies. Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat.” (2 Thessalonians 3:6, 10). Paul did not make exceptions for the class of suffering …

Homeless Does Not Mean Helpless

_{Marvin Olasky
April 25, 2025}

Sticking a homeless person into an apartment without requiring anything from him is a bad idea not only because idle hands often turn to drugs, alcohol, or other mischief. It’s also a bad idea because not requiring work that a person can do is treating him as sub-human. Here it’s important to understand the biblical concept of labor, both before and after the traumatic events in the Garden of Eden. If work were something that had to be done only because of man’s sin and fall from grace, then we would be right to treat it as something to be endured only until “Miller time” arrives — but Genesis 2:15 (pre-fall) tells how “The Lord God took the man and put him in the Garden of Eden to work it and take care of it.” Adam had a good combination …

Good Friday Reminds Us to Suffer With the Homeless

_{Marvin Olasky
April 18, 2025}

Today is Good Friday. Nearly two thousand years ago it seemed a very bad Friday. Jesus, as the Apostles Creed puts it, “was crucified, died, and was buried.” God turned bad into good, as He regularly does. Romans 5:8 in the New Testament declares, “God shows his love for us in that while we were still sinners, Christ died for us.” Christians are supposed to get used to bad/good Fridays. Communist-turned-Christian Whittaker Chambers wrote, “a man can scarcely call himself a Christian for whom the crucifixion is not a daily suffering.” The idea of “suffering with” homeless people and others in danger (the literal meaning of compassion) is central in Christianity because it was central in the life of Christ. It’s humiliating to be …

East of Eden and Easter

_{Olasky Books April 2025}_{Marvin Olasky
April 12, 2025}

Eight days from now comes the most controversial day of the year. Easter bunnies and eggs (if you can afford the latter) mask the debate, but Gary Habermas jumps into it in On the Resurrection: Refutations (B&H Academic, 2024). Unlike other books that merely assert what the Gospels say, Habermas painstakingly undermines one by one the arguments that Jesus was not resurrected. This month on Olasky Books I’ll go two by two: Two biographies of my favorite singers show how to write about others—and how not to. Two stories about early American history remind us that political vice has always been with us, and that the antidote is not groaning but growing our minds and hearts. Two more books rightly elevate virtue over “choice,” two examine the medical mystery that gives …

Warm-Hearted, Tough-Minded Compassion: An Interview with Bob Coté

_{Marvin Olasky
April 11, 2025}

Next month I’ll lay out my upcoming book on homelessness, but the book will only make sense if you understand the process of Step 13 and Springs Rescue Mission that I’ve laid out in this first quarter of the year — so here’s part of an interview I did with Bob Coté 16 years ago. Olasky: Does the step-by-step process to moving upstairs and getting a better room really work? Coté: They want to get up there. I have 12 full-time employees, but really I have 52, because I have 40 people with a year or even two years of residence and they take ownership of Step 13. They’ll say, “Hey, we don’t write on the walls here,” and the one time they did, I nailed all the bathrooms shut and told them to walk to the Greyhound Station. Olasky: Nailed …

Zenger Prizes: Honoring Good Reporting on Helping the Homeless

_{Marvin Olasky
April 9, 2025}

Three years ago, I began writing my Human Lives column about homelessness on the Discovery Institute website. I’ll be concluding that series at the end of next month, but I’d like Discovery Institute supporters to know about some prizes announced today that will hearten those concerned about journalism, homelessness, or both. Over the years, The New York Times editorially has supported neither Intelligent Design nor the intelligent design of programs to help homeless individuals. Nor is the Times accustomed to getting awards from Christian organizations — but Christian groups that fight homelessness are equally unaccustomed to getting positive stories in the Times. That’s why a story by reporter Jason DeParle four days before Thanksgiving last year was …

Remembering a Pioneer: Bob Coté

_{Marvin Olasky
April 4, 2025}

This year I’ve written about what I learned in Colorado Springs at the Springs Rescue Mission. But when I stayed there last year, I also thought of the pioneer who, starting in 1983, built a predecessor of SRM just up the highway in Denver. His name: Bob Coté, a six-foot-three-inch ex-amateur boxer who in his forties changed his life by not drinking his usual half gallon of vodka for lunch. Instead, he poured out the bottle’s contents and became in 1983 one of the original residents of a new program, Step 13. Bob became Director of Operation and then Executive Director, pouring what he had learned as a homeless alcoholic into a program that challenged rather than coddled men seen as hopeless. I met Bob in 1995 when his shelter on Larimer Street (two blocks from where …

Gimme Shelter — But What Kind?

_{Marvin Olasky
March 28, 2025}

Today’s biggest public policy error concerning homelessness emerges from the fallacy that everyone deserves his own apartment and that true compassion means providing one. The federal government’s “Housing First” mandate sits on the materialistic assumption that an apartment is the appropriate response to addiction, mental illness, loneliness, and purposeless living. Thirty-six years ago, I came out with a book entitled The Tragedy of American Compassion. It included seven ways to fight poverty in alphabetical order. The first two were Affiliation and Bonding: restoring social ties that were broken or weaving new ones. Many recent trends have battered affiliation and bonding, but they are still key. Falling into addiction instead of falling in love is a …

Dueling Definitions of Compassion

_{Marvin Olasky
March 21, 2025}

In the U.S. Capitol 30 years ago, on March 23, 1995, Rep. Glenn Poshard (D., Illinois) advocated for more federal spending for the poor and homeless. He said spending hundreds of billions on governmental poverty-fighting was not “wild-eyed liberalism systems that end up manipulating and controlling the poor, more than liberating them.” Instead, the expenditures were biblical, because “if there is one thing evident in the Scriptures, it is that God gives priority to the poor.” Poshard criticized conservative policy analysts by quoting Jesus “from the Sermon on the Mount. Time and again he says, ‘blessed are the poor.…When I was thirsty you gave me drink, when I was hungry you fed me, when I was naked you clothed me.…When you did it to the least …

Springs Rescue Mission: More Than Food and a Bed

_{Marvin Olasky
March 14, 2025}

The city of Colorado Springs does not want people sleeping on the streets and stealing or begging for food. The last IRS report 990 that Springs Rescue Mission (SRM) filed (April 2024) shows $5.6 million in food and shelter costs, with $2.2 million coming from governments and $3.4 million from private sources. Their overall income is a healthy $13.5 million. SRM does not owe its life to government, and it does not give beds and meals only to those who sit through a service or listen to a sermon. Part of the argument for city government supplementing the SRM budget comes down to dollars and cents. Colorado Springs spends about $57,000 annually per chronically homeless adult. SRM sees about 220 people a year move into some form of transitional or regular housing. That’s a …

Intelligent design and unintelligent use of power

_{Olasky Books March 2025}_{Marvin Olasky
March 8, 2025}

Rational people differ on Who God is or what gods are, but should we all believe that the world is the product of intelligent design? That’s what a smart New York columnist, a smart Roman essayist who died in 43 BC, and the smart Discovery Institute researchers who follow science, all contend. The new book, by New York Times columnist Ross Douthat, has the audacious title Believe: Why Everyone Should Be Religious (Zondervan, 2025). He covers scientific findings that show underlying order but also social and psychological ones that point to voids in culture, and in our own lives, when we choose to disbelieve. Douthat does all that in a calm tone that will appeal to all but the furiously dogmatic. The old book, by Marcus Tullius Cicero, is a bundling of two of his works (On the …

Jeff Cook’s Second Look at Springs Rescue Mission

_{Marvin Olasky
March 7, 2025}

I’ve learned in my stays at homeless shelters one clear lesson: how hard it is to offer true help. Jeff Cook, chief program officer at Springs Rescue Mission (SRM), wrote this in his dissertation: “When reviewing the reason clients are homeless, it was apparent that they all had some traumatic experiences that caused them to be homeless. This trauma could have begun in many forms: the death of a parent or family member, the victim of a crime, human or drug trafficking, or the loss of a job due to illness.” Such stressful events shatter senses of security. They leave people feeling endangered by normal life, unstable even when placed in stable housing. A faith in Christ can be a solid rock. Lectures that we should have faith in ourselves are sinking sand. In his …

Jeff Cook Examines Springs Rescue Mission’s Programs

_{Marvin Olasky
February 28, 2025}

The Springs Rescue Mission had humble beginnings thirty years ago, which is typical of programs that last. Unlike Athena in Greek mythology, they don’t spring forth full-grown from the head of Zeus. Starting in 1995, SRM gradually grew its focus on homeless services and addiction recovery. It built slowly but solidly, and started in 2013 to build a resource campus that could serve more people and provide more opportunities for those encouraged to leave homelessness behind. A dozen years later, it serves more than 4,000 individuals each year and has a variety of programs under the authority of Chief Program Officer Jeff Cook — but Cook, to his credit, wondered in his June 2024 doctoral dissertation (Bakke Graduate School, Dallas) whether some “programs” were …

Mixed Messages of Hope

_{Marvin Olasky
February 21, 2025}

The Springs Rescue Mission transients I met had a choice. Those who were addicted could join the recovery program and get a heavy dose of Jesus plus medicine. Others could join the Hope program, maybe enticed by the opportunity to sleep in the same bed every night and get better meals during the day, maybe motivated by faith in Christ. While staying in the Colorado Springs shelter, I sat in one Hope class in an SRM “multi-purpose room” and saw that the name reflects the goals of students as well as how the space is used. The text was Core Purpose 2.0, Fifth edition, authored by Victoria Jeffs. The class emphasized “mindfulness,” a key component of Buddhism’s eight-fold path for gaining wisdom and killing suffering. One slide asked, “Did you know …

Springs Rescue Mission: Spiritual Recovery Through Love, Not Force

_{Marvin Olasky
February 14, 2025}

A Springs Rescue Mission (SRM) document declares, “Our faith is why we do what we do, but faith is never required of others to receive basic relief services.…We believe it is God’s job to change people, not ours.” Old-style missions often thought they could change people by requiring attendance at chapel services. SRM does not have a campus church or any required service. SRM’s Christian statement emphasizes that God is “the one who transforms. Therefore, when guests make bad choices, it’s up to God to work with them. It’s God’s job to change people. It’s our role to help in the project, not own it.” Last March, though, The Gazette — Colorado Springs’ daily newspaper — reported criticism of SRM during public …

Black History Month lesser-known stories

_{Olasky Books February 2025}_{Marvin Olasky
February 8, 2025}

Sixty thousand Union soldiers led by General William T. Sherman killed the Confederacy with their famous “March to the Sea” in 1864—but 20,000 enslaved blacks liberated themselves by marching with them. Bennett Parten’s Somewhere Toward Freedom (Simon & Schuster, 2025) tells that often-neglected story and brings out emancipation excitement. Parten also reports disappointment as Reconstruction faltered, land-reform lagged, and Somewhere became Nowhere. Parten shows how the March from Atlanta to Savannah “evolved into a profound religious experience.” The formerly enslaved were “frantic with joy” at their “day of jubilee.” That thrill, along with their willingness to help foraging northern soldiers find where plantation masters had hidden food and valuables, …

Springs Rescue Mission: A Rare Alliance Between Church and State

_{Marvin Olasky
February 7, 2025}

Two weeks ago I noted how Colorado Springs city officials a decade ago handed a $3 million federal Housing and Urban Development (HUD) grant to Springs Rescue Mission (SRM) leaders. Later, City Hall gave $3 million more. That was because SRM, an explicitly Christian organization, was ready to help homeless wanderers in Colorado Springs, and no one else was ready. Strict church-state separationists didn’t like it, but city housing executive Steve Posey noted that the HUD Community Development Block Grant (CDBG) contract detailed public benefits: “SRM would build a commercial kitchen; they would build an overnight shelter for several hundred people; they would build a day center with showers and laundry facilities. Nowhere in those contracts, or any ongoing contracts for …

Springs Rescue Mission: The Things They Carry

_{Marvin Olasky
January 31, 2025}

What is it like hanging around the Springs Rescue Mission (SRM) for several days? I wrote two weeks ago about its environment early in the morning. I’ll show now what it was like at 4:45 p.m. on a hot summer day. Ninety men and 29 women were lined up waiting to get into the air-conditioned dining hall. Most of the men had beards. Many of the women had leathery skin. Almost all were tattooed. The things they carried: Two enormous pillows, gigantic plastic bags, heavy blankets, spare pairs of sneakers — and almost everyone had a cell phone. (Medicaid provides free phones or tablets.) The T-shirts they wore: Just Do It. Never Too Much Bacon. The things some of them said: “I want dinner now,” “Don’t need this sh**,” “I don’t know when my …