C.S. Lewis

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Thomas Nagel, via Wikipedia

Dissent of Man

If someone had predicted a year ago that Oxford University Press would publish a book with the subtitle Why the Materialist Neo-Darwinian Conception of Nature is Almost Certainly False, I might have wondered what alternate universe he was inhabiting. But Oxford did publish it, and the aftershocks among the intellectual elite have yet to abate.

The book’s author, philosopher Thomas Nagel, is a professor at New York University and the recipient of numerous awards and honors, including an honorary doctorate from Oxford University; fellowships from the National Science Foundation and the National Endowment for the Humanities; and elections to such august bodies as the American Academy of Arts and Sciences and the American Philosophical Society. It is a testament to Professor Nagel’s stature that his critique of Darwinian theory was allowed to be published at all. But his stature has not immunized him from a flood of abuse and even suggestions of creeping senility.

It’s not often that a book by a professional philosopher attracts the notice — let alone the ire — of the cultural powers-that-be. One can think of Allan Bloom’s The Closing of the American Mind in the 1980s, but other examples are hard to come by. At any rate, Mind and Cosmos is well on its way to becoming a book that can’t be ignored by the thinking public. Thus far, it has been denounced in the Nation and the Huffington Post, dubbed the “most despised science book of 2012” by the London Guardian, defended in the New Republic (where Nagel’s critics were blasted as “Darwinist dittoheads” and a “mob of materialists”), subjected to a feature story in the New York Times, and put on the cover of the Weekly Standard, which depicted Nagel being burned alive, surrounded by a cabal of demonic-looking men in hoods.

The author has attracted special displeasure from the powers-that-be for using Mind and Cosmos to praise intelligent design proponents such as biochemist Michael Behe and philosopher of science Stephen Meyer. As the New York Times explained, many of Nagel’s fellow academics view him unfavorably “not just for the specifics of his arguments but also for what they see as a dangerous sympathy for intelligent design.” Now there is a revealing comment: academics, typically blasé about everything from justifications of infanticide to pedophilia, have concluded that it is “dangerous” to give a hearing to scholars who think nature displays evidence of intelligent design.

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The Magician's Twin
Screen capture of books, candles, and skull from The Magician's Twin

The Magician’s Twin

More than a half century ago, famed writer C.S. Lewis warned about how science (a good thing) could be twisted in order to attack religion, undermine ethics, and limit human freedom. In this documentary "The Magician's Twin: C.S. Lewis and the Case Against Scientism," leading scholars explore Lewis's prophetic warnings about the abuse of science and how Lewis's concerns are increasingly relevant for us today. Read More ›
The Magicians Twin cover

The Magician’s Twin

Beloved for his Narnian tales for children and his books of Christian apologetics for adults, best-selling author C.S. Lewis also was a prophetic critic of the growing power of scientism in modern society, the misguided effort to apply science to areas outside its proper bounds. In this wide-ranging book of essays edited by John G. West, contemporary writers probe Lewis’s Read More ›

Photo by Marie Bellando-Mitjans

The Dehumanizing Impact of Modern Thought: Darwin, Marx, Nietzsche, and Their Followers

Viktor Frankl, a Holocaust survivor who endured the horrors of Auschwitz, astutely commented on the way that modern European thought had helped prepare the way for Nazi atrocities (and his own misery). He stated, “If we present a man with a concept of man which is not true, we may well corrupt him. When we present man as an automaton Read More ›

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Abstract digitally generated image chaos background
Abstract digitally generated image chaos background

The Man Who Was Thursday, the Nightmare of Modernity, and the Days of Creation

The Man Who Was Thursday: A Nightmare by G.K. Chesterton From the April 9, 2002 lecture at Seattle Pacific University This book is not a dispassionate philosophical treatise. Instead, it’s the account of a desperate war with high stakes: the future of human society hangs in the balance. This, Chesterton tells us, is what is really at issue when Gabriel Read More ›

C. S. Lewis and Dante’s Paradise

The strong influence of Dante’s Paradise in the life and writing of C. S. Lewis has gone almost unnoticed until now. I. Dante’s Paradise in the Life of C. S. Lewis C. S. Lewis read Dante’s Inferno in Italian when he was in his teens, and he read Dante’s Purgatory in the hospital when he was recovering from wounds he Read More ›

C. S. Lewis and Dante’s Paradise

C. S. Lewis read Dante’s Inferno in Italian when he was in his teens, and he read Dante’s Purgatory in the hospital when he was recovering from wounds he received in the inferno of World War One. When he was twenty-three he mentioned in his diary that he disbelieved in immortality and that Dante’s “facts” were outdated. (At that time Read More ›

A Voyage to Arcturus, C. S. Lewis, and The Dark Tower

by Casey R. Law, J. D. THOUGH MANY OF C. S. LEWIS’S Christian readers would find the gnostic David Lindsay an improbable influence upon Lewis, Lindsay was in fact important in inspiring Lewis to write two of his interplanetary novels, the famous Out of the Silent Planet and Perelandra. The heavy influence of Voyage is also (to this writers thinking) Read More ›

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Photo by Cassie Boca via Unsplash

Seeing Hell through the Reason and Imagination of C. S. Lewis

C. S. Lewis reluctantly addressed the subject in his writings. In The Problem of Pain he admitted that there is no Christian doctrine that he'd rather remove more than the doctrine of Hell. Read More ›