On this episode of ID the Future, host Eric Anderson talks with scientist and fellow engineer Rob Stadler about a recent origin-of-life paper and how the authors paint themselves into a corner. The context for the paper is this: Decades of research have undermined the three great hopes for a purely naturalistic origin of life — scenarios starting with some sort of metabolism, scenarios starting with some kind of membrane, and scenarios starting with RNA. All three are necessary for cellular life; none seems able to have come ahead of the others. So now some recent work described in an article in New Scientist suggests it all happened at once in a sort of “chemical big bang.” It’s the return of an old idea long ago dismissed as too improbable. Is this “hopeful monster” plausible after all? As Anderson and Stadler show, there are numerous hidden assumptions and imaginary entities lurking in the proposal, which when surfaced, call its soundness into question.
On this episode of ID the Future, philosopher Jay Richards hosts science historian Michael Keas in another conversation about Neil deGrasse Tyson’s series Cosmos: Possible Worlds. They talk this time about what the show itself calls its “most plausible creation myth… for the origin of life,” involving hydrothermal vents in the deep ocean floor — with no mention at all of the equally deep scientific problems with the idea. Tyson’s imagination wanders from there to a moon of Saturn to the Cambrian explosion, everywhere supposing that just because one or two necessary conditions exist for life, that’s all the explanation that’s needed. Richards and Keas ably explore why this is untrue.
On this episode of ID the Future, hear the second half of Discovery Institute’s John West’s talk given at the 2020 Dallas Conference on Science and Faith, on how Darwinism has corroded Western culture. In this portion he examines the morally poisoning effects of Darwinism on marriage, sexual ethics, and religion, such that virtually anything can be defended as OK, and no particular culture’s ethic is to be preferred over another. Humankind’s spiritual purpose has likewise been eroded. Yet West closes with hope: science in our generation is discovering more and more signs of intelligent design and purpose in nature, and young researchers are learning that materialism shouldn’t be the foregone conclusion of contemporary science.